1Cor 16:17-18 | Barnes | STEP | Verse 17. I am glad of the coming . That is, I am glad that they have come to me at Ephesus. I rejoice that he who was converted by my ministry in Achaia, and who has so long shown himself to be a personal friend to me, and an aid in my work, came where I am. Stephanas . The same person evidently mentioned in the previous verses. Probably he, as one of the oldest and most respected members of the church, had been selected to carry the letter of the Corinthians to Paul, and to consult with him respecting the affairs of the church there. Fortunatus and Achaicus . These persons are not referred to anywhere else in the New Testament. It appears that Fortunatus survived Paul, for he was subsequently the messenger of the church at Corinth to that at Rome, and bore back to the Corinthians the epistle which Clement of Rome sent to them. See that epistle, & 59. For that which was lacking , etc. The word which is here used, and rendered" that which was lacking," (υστερημα,) does not occur in the classic writers. It means, properly, that which is wanting, want, lack. -- Robinson . It may be used to denote a want or lack of any kind, whether of support, sustenance, aid, consolation, information, or counsel. See . What this was which the Corinthians had neglected or failed to furnish Paul, and which had been supplied by the presence of these persons, can be only a matter of conjecture; and different commentators have supposed different things. It might be a neglect to provide for his wants, or a defect of informing him about their affairs in the letter which they had sent him; or it might be that these persons had furnished, by their presence and conversation, those consolations and friendly offices which the church at Corinth would have rendered had they been all present; and Paul may mean to say, that he had enjoyed with them that friendly intercourse and Christian communion which he had desired with them, but which was lacking; i.e., which he had not been permitted to enjoy by reason of his absence. This is the view which is given by Rosenmuller, Doddridge, and Bloomfield; and as Paul does not seem here inclined to blame them, this view is most in accordance with the general strain of the passage. (h) "lacking" (++) "lacking" "wanting"

1 Corinthians 16:17-18

Verse 17. I am glad of the coming. That is, I am glad that they have come to me at Ephesus. I rejoice that he who was converted by my ministry in Achaia, and who has so long shown himself to be a personal friend to me, and an aid in my work, came where I am.

Stephanas. The same person evidently mentioned in the previous verses. Probably he, as one of the oldest and most respected members of the church, had been selected to carry the letter of the Corinthians 1Cor 7:1 to Paul, and to consult with him respecting the affairs of the church there.

Fortunatus and Achaicus. These persons are not referred to anywhere else in the New Testament. It appears that Fortunatus survived Paul, for he was subsequently the messenger of the church at Corinth to that at Rome, and bore back to the Corinthians the epistle which Clement of Rome sent to them. See that epistle, & 59.

For that which was lacking, etc. The word which is here used, and rendered" that which was lacking," (υστερημα,) does not occur in the classic writers. It means, properly, that which is wanting, want, lack. --Robinson. It may be used to denote a want or lack of any kind, whether of support, sustenance, aid, consolation, information, or counsel. See Lk 21:4, Php 2:30, 1Thes 3:10. What this was which the Corinthians had neglected or failed to furnish Paul, and which had been supplied by the presence of these persons, can be only a matter of conjecture; and different commentators have supposed different things. It might be a neglect to provide for his wants, or a defect of informing him about their affairs in the letter which they had sent him; or it might be that these persons had furnished, by their presence and conversation, those consolations and friendly offices which the church at Corinth would have rendered had they been all present; and Paul may mean to say, that he had enjoyed with them that friendly intercourse and Christian communion which he had desired with them, but which was lacking; i.e., which he had not been permitted to enjoy by reason of his absence. This is the view which is given by Rosenmuller, Doddridge, and Bloomfield; and as Paul does not seem here inclined to blame them, this view is most in accordance with the general strain of the passage.

(h) "lacking" Php 2:30 (++) "lacking" "wanting" Verse 18. For they have refreshed my spirit. By their presence and conversation. They have given me information respecting the state of things in the church; and their society has been with me of the most gratifying and cheering kind.

And your's. "By removing," says locke, "those suspicions and fears that were on both sides." By this supplying your absence, they have benefited us both. For Paul gained information of those absent, and they gained in the counsel afforded to them by the apostle."--Bloomfield.

"For they refreshed my spirit by their obliging behaviour and edifying conversation, as, I doubt not, they have often refreshed yours by their ministrations among you."--Doddridge. The sense seems to be, that their visit to him would be a benefit to both; would result in imparting comfort, a good understanding, an increase of their mutual attachment, and ultimately a large accession to their mutual joy when they should again meet.

Therefore acknowledge ye them that are such. Receive affectionately; recognise as brethren; cherish, treat kindly all that evince such a spirit. 1Cor 16:15. 1Cor 16:16. The apostle here designs, evidently, that the Corinthians should receive them kindly on their return, and regard with deference and respect the counsel which they might offer, and the message which they might bear from him.

(i) "acknowledge ye them" 1Thes 5:12